University of Warsaw

English abstract: The aim of this article is to present the relationship between pluralism, difference and dialogue as the foundation of an open society. The fundamental philosophical perspective of the study is centred around unique Levinas’ ethics. According to Levinas, we can see a difference as a creative component of a community and therefore abandon the ontological notion of the world understood as a whole and totality. In the undertaken considerations, the author refers to categories such as polis, deliberative democracy and external morality of law.

Keywords: dialogue, political community, polis, pluralism, difference, communication, open society

Language: Polish

Published: Number 1(30)/2022, pp. 91-99

DOI: https://doi.org/10.36280/AFPiFS.2022.1.91

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University of Warsaw

Abstract: The main task which I pose for myself is to indicate the philosophical roots of the dialogical concept of law. First and foremost, I would like to present dialogue in the context of ancient Greek philosophy and in the context of the classicists of the philosophy of dialogue. Furthermore, I seek phenomenological bases for constructing the dialogical concept of law. The phenomenological method, starting with its classical Husserlian form, has undergone many changes. Thanks to the indication of new horizons of phenomenology by Emmanuel Levinas, discovering dialogical consciousness and the subject constituted in being with the Other are possible. The reference point of reflections on the concept of law is the relationship with the Other as an ethical relationship. Philosophy of dialogue is a certain possible prism of thinking about the social, public, and institutional space. It is thinking through the prism of dialogue (speaking), but also through the third who contributes discourse relevant to what is said. Law as the third, as the mediating element, is a co-constituting element of the entire legal world.

Language: English

Keywords: dialogue, philosophy of dialogue, encounter, phenomenology, the Other, existentialism, subject, ethical relationship, difference, logos

Published: Number 2(13)/2016, pp. 51-58.

DOI: https://doi.org/10.36280/AFPiFS.2016.2.51

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Number of downloads: 148