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	<title>Archiwum Filozofii Prawa i Filozofii Społecznej</title>
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		<title>Why Moral Norms Cannot be Reduced to Facts: On a Trilemma in Derivations of Moral “Ought” from “Is”</title>
		<link>https://archiwum.ivr.org.pl/3067/why-moral-norms-cannot-be-reduced-to-facts-on-a-trilemma-in-derivations-of-moral-ought-from-is/</link>
					<comments>https://archiwum.ivr.org.pl/3067/why-moral-norms-cannot-be-reduced-to-facts-on-a-trilemma-in-derivations-of-moral-ought-from-is/#respond</comments>
		
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		<pubDate>Sat, 14 Dec 2019 14:47:00 +0000</pubDate>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Anscombe]]></category>
		<category><![CDATA[Divine ethics]]></category>
		<category><![CDATA[ethical justification]]></category>
		<category><![CDATA[is-statements]]></category>
		<category><![CDATA[logical derivation]]></category>
		<category><![CDATA[naturalistic ethics]]></category>
		<category><![CDATA[ought-statements]]></category>
		<category><![CDATA[Searle]]></category>
		<guid isPermaLink="false">http://archiwum.ivr.org.pl/?p=3067</guid>

					<description><![CDATA[Prof. dr hab. Wojciech Załuski Jagiellonian University in Kraków Abstract: The paper aims at formulating a certain trilemma that applies to justifying moral norms. The trilemma can be succinctly stated as follows: any attempt to derive a “moral-ought-statement” from an “is-statement” with a justificatory goal (i.e. to justify the “moral-ought-statement”), even if it were successful [&#8230;]]]></description>
										<content:encoded><![CDATA[<h3><strong>Prof. dr hab. Wojciech Załuski</strong></h3>
<h4><span style="color: #808080;">Jagiellonian University in Kraków<br />
</span></h4>
<p style="text-align: justify;"><span style="color: #000000;"><strong>Abstract:</strong> The paper aims at formulating a certain trilemma that applies to justifying moral norms. The trilemma can be succinctly stated as follows: any attempt to derive a “moral-ought-statement” from an “is-statement” with a justificatory goal (i.e. to justify the “moral-ought-statement”), even if it were successful in its “derivation” part (i.e. logically correct), would be unsuccessful in its “justificatory” part for one of the following three reasons: (1) it would consider each human action of which a factual statement can be made as morally obligatory, thus “justifying” a large number of <em>implausible</em> moral norms; or (2) it would presuppose a moral norm not derivable from facts; or (3) it would not explain why the distinction – made based on extra-moral criteria – between those factual statements about human actions from which moral norms can be derived and those from which they cannot be derived should count as morally relevant. The trilemma is illustrated in the paper by an analysis of Searle’s well-known attempt at deriving “ought” from “is”. Some further implications of the trilemma regarding the proper way of justifying moral norms are also examined.</span></p>
<p style="text-align: justify;"><span style="color: #000000;"><strong>Keywords: </strong>ought-statements, is-statements, logical derivation, ethical justification, Searle, Anscombe, naturalistic ethics, divine ethics</span></p>
<p style="text-align: justify;"><span style="color: #000000;"><strong>Language:</strong> English</span></p>
<p style="text-align: justify;"><span style="color: #000000;"><strong>Received: </strong>11.03.2019<strong><br />
Accepted: </strong>11.11.2019</span></p>
<p style="text-align: justify;"><span style="color: #000000;"><strong>Published:</strong> Number 2(20)/2019, pp. 63-74.</span></p>
<p><strong>DOI: </strong><span style="color: #ff6600;"><a style="color: #ff6600;" href="https://doi.org/10.36280/AFPiFS.2019.2.63">https://doi.org/10.36280/AFPiFS.2019.2.63</a></span><strong><br />
</strong></p>
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